MARRIAGES AND FAMILIES IN LATER LIFE
CHAPTER OUTLINE
Introduction
According to U.N. estimates, there were some 200 million persons 60 and over throughout the world in 1950. In the year 2000, that number will jump to 590 million, and to over 1.1 billion in 2025.
According to Brubaker, later-life families exhibit three characteristics: they are multi-generational, they have a lengthy family history, and they experience a number of new life events for which they may have little preparation such as grandparenthood, retirement, and widowhood.
So called because of the pressures its members experience from both ends of the age spectrum. Middle-aged parents must meet the challenges of their own lives, those of adult children who often cannot make it alone financially, and those of aging parents. In 1994, 12 percent of young adults age 25 to 34 lived with their parents.
The United States culture has always emphasized youth and consequently negative stereotypes of the elderly have developed. Butlers coined the term "ageism" to describe these stereotypes and the discriminatory treatment applied to the elderly. Social gerontology, the study of the impact of sociocultural conditions on the process and consequences of aging, shows us that the impact of aging on marriages and families is multifaceted. Some elderly relatives are frail and some are totally independent.
Age norms, the expectations of how one is to behave at any stage in life, currently show signs of being less restrictive than in the past and a shift toward a loosening of age-appropriate standards of behavior.
In 1935, the government arbitrarily selected 65 as the age at which a worker could receive full social security retirement benefits. Defining old age is more difficult. Functional age (referring to an individual's physical, intellectual, and social capacities and accomplishments) is more important than chronological age.
The young-old are 65-74, the middle-old are 75-84, and the old-old are aged 85 and older. The older population itself is aging at a rapid rate. These changing demographics present both opportunities and challenges. On one hand, families and society have much to gain by utilizing the experience and wisdom of the older population. On the other hand, families and society must be prepared to meet the health-care requirements of an aging population.
Six out of every ten older Americans are female. The majority of the young-old are married but the rate is much lower for woman than for men. The differences in martial status also vary significantly by race and ethnicity. Black males are the least likely to be married, and fewer elderly, black women are likely to be married. Older women from every racial and ethnic group are more likely to experience poverty than men. In 1994, the median income of female householders living alone was $9,980.00, while that of a man was $13,896.
In 2000, the overall composition of the population 65 and older in the United States is expected to be 84 percent white, 8 percent African American, a little over 2 percent Asian/Pacific Islander, and less than 1 percent Native American/Eskimo/Aleut. Together, people of color make up approximately 16 percent of the elderly population. Due to higher fertility rates and immigration, the numbers of people of color are increasing at a faster rate than those of the white elderly. Whites have a higher life expectancy than other races and ethnic groups. Social class accounts for many of the differences between groups.
A smaller proportion of elderly are poor today than in the past, but poverty remains a problem for many (12 percent in 1993), The poverty rates for people of color are two to three times higher. The AARP has successfully lobbied to resist all attempts at cuts in programs for the elderly.
77 percent of those who live independently own their own home. The homes are usually old and require a great deal of maintenance. An estimated 20 percent of the elderly live in dwellings that are substandard. Those who rent usually live in apartments, including public housing of various quality. The demolition of single-room occupancy (SROS) hotels has led to homelessness among some elderly people. When the elderly are forced to relocate, the result is often trauma, confusion, grief, and a sense of helplessness and isolation. The elderly do not want to live with their children and few do. Those that do, live with a daughter. Race and ethnicity affect housing decisions. Economic need and a cultural emphasis on the extended family are the most common explanations for these different patterns.
Given the current life expectancies, many married couples can expect to celebrate their golden wedding anniversary and beyond.
Studies that gauge marital satisfaction show inconclusive results (some show improvement over time, some show a decrease over time, and some show no difference). Ade-Ridder found that sexual activity was related to marital satisfaction, but it is not essential.
With the establishment of social security in 1935, the institution of retirement became part of the national culture. Like so much of social life in the United States, the experience of retirement is affected by an individual's race, class, and gender.
Studies have shown that 50 to 60 percent of older people with children have at least one child within 10 minutes of their home. Substantial assistance in the form of financial aid, goods, and services flows in both directions.
Most adult children and their elderly parents like one another and express satisfaction with their relationships. Gender seems to play an important role in this regard.
The social role of grandparent, let alone great-grandparent, is a fairly recent one and therefore is not well defined.
People become grandparents at ages ranging from the early 30s to the 60s or 70s. This age diversity contributes to the ambiguity surrounding this role. Neugarten and Weinstein identified five styles of grandparenting: formal, fun seeker, distant figure, surrogate parent, and reservoir of family wisdom. Later, Cherlin and Furstenberg identified three styles of grandparenting: remote, compassionate, and involved. These relationships can change over time.
Grandchildren contribute to a sense of immortality and self-esteem, and can keep the grandparents up to date on cultural and social changes. Grandparents can provide love and guidance, minus the intensity, responsibility, and tension that frequently exist in parent-child relationships. They can help the children understand their parents, and be role models for all. In the past and to a great extent today, helping and caring for grandchildren are more traditionally associated with grandmothers. The role is not without conflict, but on the whole most grandparents are satisfied with the role of grandparent. Race and ethnicity play a role in the degree of involvement in the grandparent role.
Most great-grandparents have only a remote relationship with their great-grandchildren, interacting with them on a limited and mostly ritualistic basis.
Being child-free is a predictor of social isolation in later life. Compared with elderly parents, child-free elderly have fewer social contacts. Child-free elderly women have a greater chance of becoming institutionalized than any other group. As the parents of the baby-boom generation enter the ranks of the oldest age group, the percentage of child-free will be less than in 1990.
Sibling relationships are valuable because they share a history and because these are potentially the longest lasting relationships an individual will ever have. Seventy to 80 percent of all elderly adults have at least one living sibling. Siblings are likely to be a good source of support for some elderly well into the twenty-first century.
A National Center for Health Statistics survey found that 70 percent of the noninstitutionalized elderly described their health as good or excellent. A common measure of health among the elderly is the activities of daily living (ADL). The majority of elderly manage these activities quite well. Despite all the publicity about the health-care system, the majority of care is still being provided at home by informal caregivers, most of whom are female family members. Nearly one out of every four U.S. households (22.4 million households) is involved in caregiving to persons age 50 and older.
Wives make up the majority of spousal caregivers, who often become the "hidden patients." Although spousal caregivers may have the greatest need for assistance in fulfilling this role, they receive less assistance from family and friends than other caregivers.
It is estimated that 5 million adult children are currently caring for parents. This role is most frequently filled by daughters. The kind of help that caregivers provide is often mediated by social class. Middle-class adult children provide more emotional support and financial aid. Children from lower socioeconomic classes are more likely to provide direct care themselves.
Not only have the widowed lost their main source of support, but they often find that their entire social network is disrupted to some degree. The role of widow itself is problematic.
Robert DiGuilio described four stages that widowed people experience. One must grow through stages one and two, and grow beyond stages three and four.
Men generally become widowed later in life than do women. Although widowhood represents a major role change for both women and men, researchers have found some gender differences in how women and men experience widowhood.
Many widowed people return to school, take up a hobby, do volunteer work, travel, and in some cases remarry. The changes in women tend to be internal. Men focus more externally.
Tomorrow's elderly should be provided with better education, job-training programs, and more extensive pension plans. The health-care system must be changed to accommodate the increasing numbers of elderly who will use it in the future. Preventive medicine should be practiced. Support for the elderly is only one side of the coin. We must find ways to use the reservoir of skills that they possess either through paid employment or volunteer work.
LEARNING OBJECTIVES
After reading Chapter Fourteen, students should be able to:
KEY TERMS
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sandwich generation functional age age norms social gerontology ageism |
TEACHING SUGGESTIONS/DISCUSSION QUESTIONS/CLASS EXERCISES
FILMS AND VIDEOS
Aging and Saging, 1996, 24 min. (Films for the Humanities and Sciences). American culture reveres youth, so there is little room today for the elderly, who are often expected to drop out of public life so they will not remind the young of their own mortality. This program takes viewers to a weekend Elder Circle at the Omega Institute and is an excellent source of information on the cultural perspectives of aging.Living Past a Hundred, 1998, 57 min. (Films for the Humanities and Sciences). Over the course of the 20th century, the life span in the West has doubled. This program surveys the potential impact of increasing longevity on society, the environment, and the global economy.
Seasons of Life, 1990, 5 volumes, 60 min. each (Insight Media). This five-part series examines the life cycle, from infancy to late adulthood. These presentations examine major theories of human development, and the interaction of biological, social, and psychological forces at different stages in people's lives.
The Later Years (Portrait of a Family series), 1988, 30 min. (RMI Media Productions, Inc.). This program focuses on the myths and realities of old age, the changing character of the elderly, families and the elderly, and the challenges of an aging society.
The Aging of America, 1988, 30 min. (Insight Media). This program contrasts stereotypes of the elderly with present-day reality. It focuses on the demographic shift created by increased life expectancy and improved vitality. The presentation also examines problems experienced by the elderly, such as Alzheimer's disease, loneliness, financial difficulties, and fears relating to memory loss and death.
Aging, 1991, 30 min. (Insight Media). This video focuses on the treatment of the elderly in the United States, depicting the lives of three individuals. This presentation examines the life course and the process of aging and analyzes age stratification and ageism from a historical perspective. The effects of social change on age stratification are also explored.
Ageless America, 1988, 52 min. (Films for the Humanities and Sciences). This program focuses on caring for the elderly, why women live longer than men, the prospect of aging for a new generation of the middle-aged with fewer children and many more single women, the "sandwich generation" of adults with responsibility for aging parents and young children, and the process and problems of aging itself.
Aging, 1994, 23 min. (Films for the Humanities and Sciences). This presentation deals with what causes people to age biologically and some speculations about slowing this process down or even eliminating it. The program features actual interviews with researchers who have conducted investigations in the area of aging, including recent information about Alzheimer's and more effective treatments for this disease.
The Midlife Passage, 1998, 24 min. (Films for the Humanities and Sciences). In this program, several people strive to answer the question, "Where am I going?" by sharing the defining moments of their lives as they have come to understand them in their middle years.
The Sandwich Generation: Caring for Both Children and Parents, 1994, 28 min. (Films for the Humanities and Sciences). In this specially adapted Phil Donahue program, Hugh Downs joins senior citizens who don't want their children to be "stuck" with them, but see no other way. Other guests on the program are members of the Sandwich Generation, some of whom resent having to care for their parents while others feel it is their duty.
Caring for Your Parents, 1991, 19 min. (Films for the Humanities and Sciences). This program deals with the problems of caring for elderly parents while attempting to maintain one's own family and career. It looks at the signals that a parent may need help in taking care of him or herself, dealing with a parent's anger and helplessness, adjusting to role reversal, and finding and choosing between available options to deal with tough problems.
Elder Abuse: America's Growing Crime, 1998, 16 min. (Films for the Humanities and Sciences). In this ABC News presentation, correspondents Diane Sawyer and Marti Emerald probe what is quickly becoming the fastest growing family crime in the United States. Actual cases of elder abuse are chronicled.
Elder Abuse, 1990, 40 min. (Insight Media). Through actual case studies of five different victims of elder abuse, this presentation analyzes the problem and makes suggestions for intervention.
Aging Well, 1992, 18 min. (Films for the Humanities and Sciences). This program explains how people are living longer and staying healthier, examining medical advances and the role that lifestyle changes play in longevity. The presentation also explores the effects of aging on mental skills and examines the emotional issues associated with the process of growing older in American society.
Granny Dumping: Abandoning the Elderly, 1994, 16 min. (Films for the Humanities and Sciences). This program features actual interviews with the daughter of an 80-year-old man suffering from Alzheimer's who was abandoned inside of an Idaho stadium. The daughter explains why she abandoned her father in such a condition. The presentation also reports on the larger consequences of abandoning the elderly: in nursing homes, hospitals, and sometimes in the streets of our cities.
Kicking High in the Golden Years, 1988, 50 min. (New Day Films). In the context of strong family, inter-generational, and community experiences, this winning documentary illustrates the rewards of aging with dignity and purpose. Portraits of black, middle-class senior citizens create a sensitive and inspiring film about choices for families and seniors.
The Silent Epidemic: Alzheimer's Disease, 1982, 25 min. (Filmakers Library). Describes Alzheimer's disease and illustrates the many problems associated with this illness. The issue of whether Alzheimer's patients should be cared for in their homes or in other facilities is explored; one nursing home administrator talks about her frustration in trying to integrate Alzheimer's patients with other elderly people.
The Generation Connection: One to One, 1987, 24 min. (Terra Nova). Shows a meeting between a group of older people and a group of adolescents as they discuss their attitudes toward different issues such as aging, death, goals, rebellion, and their impressions of each other.
Parenting Our Parents, 1988, 26 min. (Films for the Humanities and Sciences). As the population of senior citizens grows, more middle-aged people find themselves overwhelmed. They are the "sandwich generation," staggering under the double burden of growing kids and chronically ill or disabled parents. As the size of the elderly population increases, the forecast is for a society of the old caring for the very old.
Aging in Japan: When Traditional Mechanisms Vanish, 1988, 45 min. (Films for the Humanities and Sciences). This program provides a record of Japanese society in flux, in which the traditional mechanisms for looking after old people-who used to be the most important members of the family-are breaking down. These Japanese senior citizens created the economic miracle of modern Japan, only to find that the happy retirement they unquestioningly expected has been replaced by isolation. The program takes place in a Japanese Public Bath House, an ancient institution that has assumed a new role in Japan as a place where the elderly, alienated from society, take up residence and find a kind of permanent impermanence.
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